By
Marco Virgilio García Quintela (author)
Summary
Despite their elusiveness, the people referred to as ?Celts? by ancient chroniclers leftbehind certain archaeological remains that may be interepreted from the perspective of archaeoastronomyin an attempt to discover a calendrical ?root? for them. In recent years, a number ofstudies on Late Iron Age sites, Roman or romanised locations and Christian landscapes in Hispaniaand Gallia have raised the possibility of detecting physical evidence of the celestial concepts thatsome classical authors attributed to the Celtic mystics, the Druids. However, these studies havedealt with certain key aspects of how the Celts organised time that are not generally known, andwhich tend to be presented in a summary way. Here, we explore aspects of the subject such as thedifficulty of referring to a ?Celtic calendar? per se, the difficulties of adjusting for the cycles of the Sunand the Moon, and how ?horizon calendars? may have played a role in actions that left a physicalfootprint that can still be seen today at several archaeological sites. We show that, although theremay be common aspects that connect all Celtic sites and areas, there was no common calendar assuch, although there are solid indications of the usage of a shared time-reckoning system.
Keywords
Calendar. Celts. Christianisation. Romanisation. Western Europe.